Hall v. Marriott International Inc
| Todd Hall |
| Marriott International Inc |
| Julie Drassinower |
| 3:2021mc80165 |
| July 7, 2021 |
| US District Court for the Northern District of California |
| Thomas S Hixson |
| Other Statutory Actions |
| None |
Docket Report
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This docket was last retrieved on July 30, 2021. A more recent docket listing may be available from PACER.
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| Filing 6 Remark: Case transferred from California Northern has been opened in Southern District of California as case 3:21-cv-01370, filed 07/27/2021. (arkS, COURT STAFF) (Filed on 7/30/2021) |
| Filing 5 Remark : emailed ECFHELPDESK to transfer case to Southern District of California (arkS, COURT STAFF) (Filed on 7/27/2021) |
Filing 4
ORDER GRANTING #1 Motion to Transfer filed by Julie Drassinower. The Clerk of Court is directed to transfer this case to the Southern District of California for consideration of Drassinower's motion to quash in the pending matter of Todd Hall et al. v. Marriott International, Inc., Case No. 3:19-cv-01715-JLS-AHG (S.D. Cal.). Signed by Judge Thomas S. Hixson on 7/23/2021. (cdnS, COURT STAFF) (Filed on 7/23/2021)Any non-CM/ECF Participants have been served by First Class Mail to the addresses of record listed on the Notice of Electronic Filing (NEF)
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| Filing 3 RESPONSE re #1 Motion to Quash Subpoena, by Marriott International Inc. (Attachments: #1 Exhibit A-Second Amended Complaint, #2 Exhibit B-Answers to Interrogs, #3 Exhibit C - Response to RFA, #4 Exhibit D-Response to RPD, #5 Exhibit E-4.23.21 Email, #6 Exhibit F-Kurtz Declaration, #7 Exhibit G-Deposition Notice, #8 Exhibit H-7.8.21 Scheduling Order, #9 Exhibit I-Hall Deposition Excerpts)(Alderfer, Amy) (Filed on 7/21/2021) |
| Filing 2 Case assigned to Magistrate Judge Thomas S. Hixson. (mbcS, COURT STAFF) (Filed on 7/7/2021) |
| Filing 1 MOTION TO QUASH SUBPOENA against Marriott International Inc ( Filing fee $ 49, receipt number 0971-16152941.). Filed by Julie Drassinower. (Attachments: #1 Declaration of Michael T. Houchin, #2 Exhibit 1, #3 Exhibit 2, #4 Exhibit 3, #5 Certificate/Proof of Service)(Houchin, Michael) (Filed on 7/7/2021) |
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